Unit
15: People and Places
Reading I
Me at the Beginning of Life
A. Find the words from
the text that have the following meanings.
a. ............. lacking taste
b. ............. wrote words
c. ............. twisted together
d. ............. causing difficulty in breathing
e. ............. a particular attitude towards something
f. ............. a person's child or children
g. ............. bad luck
Answer
a. insipid lacking taste
b. inscribed wrote words
c. tangled twisted together
d. suffocating causing difficulty in
breathing
e. perspective a particular attitude towards something
f. offspring a person's child or
children
g. misfortune bad luck
B. Complete the
sentences below choosing the correct words from the text.
a. The word 'calm' is opposite in meaning
to............
b. The phrase …………… means 'died'.
c. The word ….......means incapable of being seen.
d. The word 'wish' and ............... are synonyms.
e. The word..............means making dirty.
Answer
a. The word 'calm' is opposite in meaning to
restless
b. The phrase passed away means 'died'.
c. The word invisible means incapable of being
seen.
d. The word 'wish' and desire are synonyms.
e. The word soiling means making dirty.
C. State whether the
following statements are true or false.
a. Jhamak Ghimire defines her life as a beautiful
flower of creation.
b. According to her, our fortune decides how our life
will be.
c. The author was happy with how she spent her
childhood.
d. People blamed Jhamak herself for her physical
disability.
e. According to the writer, Homer was incomplete
because he was physically incapable.
f. Jhamak could make grandmother happy with her voice.
g. Jhamak's grandmother still looks after her.
Answer
a. Jhamak Ghimire defines her life as a
beautiful flower of creation. True
b. According to her, our
fortune decides how our life will be. True
c. The author was happy
with how she spent her childhood. False
d. People blamed Jhamak
herself for her physical disability. True
e. According to the
writer, Homer was incomplete because he was physically incapable. False
f. Jhamak could make
grandmother happy with her voice. False
g. Jhamak's grandmother
still looks after her. True
D. Answer these
questions.
a. Why does Jhamak think her life as a burdensome
life?
b. When does the fortune draw a line of fate?
c. How did people respond to her life? Was she happy
with their behavior?
d. Who does Thamak compare herself with? What made
them different from Jhamak?
e. Did achieving awareness become a curse for her?
Why?
f. How does Jhamak picturise her family's economic
condition during her childhood?
Answer
a. Jhamak thinks of her life as burdensome
because she has faced many difficulties and challenges.
b. Fortune is believed to
draw a line of fate on the night when a person is bathed, washed, and put to
sleep with an exercise book and a pen under their pillow.
c. People responded
negatively to her life, blaming her for her physical disability, and she was
not happy with their behavior towards her.
d. Jhamak compares herself
with famous individuals like Homer who were physically weak but achieved great
things, highlighting their difference from her.
e. Yes, achieving
awareness became a curse for her because it made her aware of her limitations
and unfulfilled desires due to her physical disabilities.
f. Jhamak describes her
family's economic condition during her childhood as challenging, struggling to
manage two meals a day, and her parents often going hungry.
E. Read the opening
chapter of 'Jivan Kadan Ki Phul' in Nepali and narrate the story of Jhamak's
life in your own words.
Answer
Jhamak experienced hardship and misfortune
at the beginning of his life. She considers life to be a wonderful creation,
but she is unsure if her life truly satisfies that description. She endured
suffering and troubles, yet she lived. Jhamak views her existence as heavy,
full of hard facts and painful truths. She describes how, upon her fall from
her mother's womb, unfavorable fates were written for her. Her mother carried
out a ritual on the sixth day following her birth in the hopes of drawing good
fortune. Jhamak, though, feels that luck was not on her side.
Jhamak endured a life
devoid of happiness and tenderness, as if fate had stolen her. She felt as
though she were living an animal's life since she was devoid of the intangible
feelings and sympathies of the human heart. People regarded her with resentment
and anger, believing her to be cursed. Jhamak wonders why, in spite of her
physical limitations, society saw her as incomplete while honoring historical
individuals with similar physical limitations who yet made a profound
contribution to society, such as Helen Keller, Homer, and Nikolai Otrovsky.
Jhamak admits that her
existence was unfair and of low quality and that she was born into a strange
environment. Being conscious became a curse because she had no strength in her
limbs to walk and no voice to speak. She yearned to satisfy her basic needs.
Notwithstanding their
difficult financial circumstances, Jhamak remembers her grandmother's affection
and concern. Even though it meant being hungry herself, her grandmother gave
her food out of selflessness. Jhamak thanks her grandmother for all of the
affection and experiences she experienced while under her care.
Early in life, Jhamak
experienced hardship, physical constraints, and financial difficulties. She
nevertheless finds value and beauty in her grandmother's love and support, and
in spite of her difficulties, she perseveres in navigating life with resiliency
and resolve.
Grammar I
A. Read the
conversation below and underline the relative clauses used in it.
Swikriti : Abdul, look at this photo.
Abdul: Is this Sahara, the girl who plays the piano?
Swikriti: No, this is Reema, the girl who won the
singing competition last year.
Abdul I know her, She is the girl who has long brown
hair.
B. Fill in the gaps
With the correct relative pronouns.
a. I admired the player............ performance was
fantastic.
b. We had some juice........... was in the fridge.
c. She didn't tell her teacher about her problem..........
was her mistake.
d. My mother........... is farmer, grows a lot of
vegetables.
e. You are my friend......... I want to sit with.
f. I want to help those children ............economic
condition is very bad.
g. This is the road............. the accident took
place.
h. The mobile phone, ……..... I bought six years ago, is
still working.
i. It was in 2015............the earthquake hit Nepal
badly.
j. Marima is a wonderful lady...........everyone can
trust.
Answer
a. I admired the player whose performance was fantastic.
b. We had some juice which was in the fridge.
c. She didn't tell her
teacher about her problem which was her mistake.
d. My mother who is farmer, grows a lot of
vegetables.
e. You are my friend whom I want to sit with.
f. I want to help those
children whose economic
condition is very bad.
g. This is the road where the accident took place.
h. The mobile phone, which I bought six years ago, is
still working.
i. It was in 2015 when the earthquake hit Nepal
badly.
j. Marima is a wonderful
lady whom everyone can
trust.
C. Join the following
pairs of sentences as in the example.
Answer
a. The letter, which my friend sent from
abroad, reached me this morning.
b. This is the palace that
Bhimsen built.
c. The boy who committed
cyber crime was sent to jail by the judge.
d. He is a liar whom you
should not believe.
e. I know an artist who
moves with an artificial leg.
f. Bring me the file which
is about our new project.
g. We met a girl who had
lost her way.
h. I saw a soldier whose
bravery impressed everyone.
i. Once upon a time, there
lived a giant in a forest where nobody dared to go.
j. The dog took away the
ball that the kids were playing.
Writing I
Write a short biography
of Nepali literary figure Til Bikram Nembang Limbu aka Bairagi Kainla.
Answer
Biography of Bairagi Kaila
Til Bikram Nembang Limbu,
well known for his literary pen name Bairagi Kainla, was born in Pachthar,
Nepal, on August 9, 1939. He made a significant contribution to Nepali
literature and became well-known despite having few resources and opportunity.
Bairagi Kainla was taught
the fundamentals of writing by local teachers throughout his at-home primary
education. As he became more occupied in the world of words and developed his
poetic abilities, his love of language and literature only deepened.
Bairagi Kainla was taught
the fundamentals of writing by local instructors throughout his at-home primary
education. As he became more immersed in the world of words and developed his
poetic abilities, his love of language and literature only deepened.
Bairagi Kainla produced a
number of noteworthy publications over his career. His well-known pieces
include "Nawacoit Mundhum," "Sappok-Chomen: Limbu Jatima
Kokh-Puja," and "Bairagi Kainlaka Kavitaharu," among others. His
deep comprehension of language, culture, and spirituality is evident in these
writings.
Beyond his literary
accomplishments, Bairagi Kainla has made significant contributions. In his
capacity as the Nepal Academy's Chancellor, he was instrumental in advancing
and safeguarding Nepali literature and language. The literary landscape of
Nepal has been greatly influenced and nurtured by his commitment to his
profession and his participation in the literary community.
Bairagi Kainla has won
various honors and recognitions in recognition of his extraordinary talent and
accomplishments. In 2076 B.S., he received the esteemed Jagdamba Shree Award.
He also received the Vishist Shrasta Samman in 2066 B.S. and the Sajha Puraskar
in 2031 B.S., among other honors.
Nepali literature would
never be the same after Bairagi Kainla's literary career and his groundbreaking
work in the Tesro Aayam (Third Dimension) movement. His mastery of language,
his investigation of cultural subtleties, and his creative expressions never
cease to move and inspire readers, guaranteeing his place in Nepali literature
as a reputable and significant personality.
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